CHURCH CONSTITUTION
Adopted on 11 June 2023
FOREWORD
Our Church Constitution lays out the church’s organisational structure in detail. In adopting this constitution, we shall adhere to the document in our practices until such a time an amendment is proposed and adopted.
In the document, you can learn about our purpose, convictions, and how we expect to govern ourselves as an independent church.
The constitution is available below, or you may find the PDF version here.
Church
Means Grace Reformed Church as defined in Article 1.
Scripture(s)
Means the books of the Holy Bible.
Confession of Faith
Means the 1689 Second London Baptist Confession of Faith.
Membership Covenant
Means the Membership Covenant under Appendix 1 of this Constitution.
Member
Means member of the Church as defined in Article 4.4.1.
Members’ Meeting
Means members’ meeting as defined in Article 7.2.
Worship Meetings
Means worship meetings as defined in Article 7.1.
Simple Majority
Means more than half (1/2) of such Members entitled to vote and do vote in person at a Members’ Meeting duly convened. Abstentions will not be considered as votes cast.
Special Majority
Means majority of not less than two-thirds (2/3) of the Members entitled to vote and do vote in person at a Members’ Meeting duly convened. Abstentions will not be considered as votes cast.
Quorum
Means the minimum number of Members present in a meeting in order for the Members’ Meeting to take place.
Elder(s)
Means those occupying the office of Elders as described in Article 5.2.
Pastor(s)
Means those called to be a Pastor as described in Article 5.3.
Deacon(s)
Means those occupying the office of Deacons as described in Article 5.4.
The name of this church shall be Grace Reformed Church (located in Selangor, Malaysia).
This Church exists by the grace of God, for the glory of God. In particular, this Church’s purpose is to glorify God in obedience by maintaining and promoting the worship of God (John 4:23-24; 1 Cor. 3:16-17; 1 Pet. 2:5); by edifying His saints (1 Cor. 12:27-28; 14:12, 18, 19, 26; Eph. 4:11-16); and by evangelising the world (Matt. 28:18-20; Luke 24:46-48; Acts 1:8; Acts 13 & 14).
- profess repentance toward God (Acts 20:21);
 - confess Jesus Christ as Lord and Saviour (Acts 20:21);
 - displays evidence of regeneration by the Holy Spirit (Eze. 36:27; Eph. 2:1-10; Titus 3:2-5; James 2:18, 22); and
 - has been immersed following conversion (Acts 2:41; Acts 8:36-38 etc.) in the name of the Father, and of the Son, and of the Holy Spirit (Matt. 28:18-20).
 
- Scattered members are Members who have temporarily relocated to a location which hinders their regular attendance to the Church.
 - Scattered members shall:
 - openly associate with a visible body of believers in their present location;
 - communicate with the Church through the Elder(s) at least once every six months, and if possible, to contribute their financial gifts to the Church.
 
- privately indicate his/her desire for the same and reasons for leaving to the Elders; and
 - receive the approval of the Church by a Simple Majority.
 
- does not have a justifiable reason for leaving the Church;
 - is under the corrective discipline of the Church; and/or
 - in the Elder(s)’ judgement, disloyal to “the faith which was once for all delivered to the saints” (Jude 3).
 
- when a Member resigns and requests to be relieved from Membership Covenant obligations for reasons that the Church or its Elders may deem satisfactory;
 - when a Member due to relocation is unable to transfer his/her membership under Article 4.6.2 within a period two (2) years; or
 - when a Member has been absent (continuously) for a period of six (6) months without satisfactory reason(s) after attempts have been made by Elders to contact him/her and restore the Member to fellowship.
 
- The Church shall set apart, according to its need, men who satisfy Scriptural qualifications for the office of elder. (Acts 14:23; Titus 1:5).
 - Members may recommend to the Elder(s) the names of such men whom they consider to be suitable to serve as elder. The Elder(s) will then consider the recommendations and determine, after careful examination and prayer, whether they should nominate any of the suggested men to the office.
 - The Elder(s) shall obtain consent of the nominee(s) prior to election to the office of elder, following which the nominee(s)’ name(s) shall be made known to the Church two (2) Lord’s Days before the election.
 - The Elder(s) shall call for a Special Members’ Meeting for the election of Elder(s) by ballot. Election of Elder(s) of the Church shall be by a Special Majority.
 
- Any two (2) Members with reason(s) to believe that an Elder should be dismissed shall express such concern to the Elder(s) and, if required, to the congregation.
 - Termination of an Elder by dismissal shall be carried out in accordance with instructions in Matt. 18:15–17 and 1 Tim. 5:17–21. Termination by dismissal shall be by a Special Majority.
 
- In the calling of a man to be a Pastor, the man is to satisfy Scriptural qualifications for the office of Elder under Article 5.2.
 - The Elder(s) shall provide assurance to the Church that they are in no doubt as to the nominee’s wholehearted assent to the Confession of Faith.
 - In addition, the Church shall be given adequate opportunity to assess the nominee’s gifts in preaching and teaching.
 - The Elder(s) shall obtain consent of the Pastoral nominee(s) prior to the pastoral nomination, following which the nominee(s)’ name(s) shall be made known to the Church two (2) Lord’s Days before the election.
 - In the unique circumstance that the Pastoral nominee is not a member of the Church, the notice of nomination should also include the notice of an application to membership and, if necessary, application to membership of his wife if he is married.
 - The Elder(s) shall call for a Special Members’ Meeting for the election of Pastor(s) by ballot. Election of a Pastor of the Church shall be by a Special Majority.
 
- The Elder(s) (by a majority) may recommend termination of the Pastor(s) in accordance with the Pastor(s)’ Service Contracts (the “Termination Recommendation”).
 - The Elder(s) shall notify the Church of the Termination Recommendation.
 - Members may make representations to the Elder(s) regarding the Termination Recommendation. The Elder(s) (by a majority), on considering the representations of the members, may postpone termination and call for a Special Members’ Meeting.
 - The Termination Recommendation shall be rescinded if the Pastor(s) receives the Church’s support to remain in service as a Pastor. The Church’s support shall be indicated by a Special Majority.
 
- The Church shall set apart, according to its need, men who satisfy Scriptural qualifications for diaconal office.
 - Members may recommend to the Elder(s) the names of such men whom they consider to be suitable for diaconal office. The Elder(s) will consider the recommendations and determine, after careful examination and prayer, whether they should nominate any of the suggested men to the office.
 - The Elder(s) shall obtain consent of the nominee(s) prior to election to the office of deacon, following which the nominee(s)’ name(s) shall be made known to the Church two (2) Lord’s Days before the election.
 - (d) The Elder(s) shall call for a Special Members’ Meeting for the election of Deacon(s) by ballot. Election of Deacon(s) of the Church shall be by a Special Majority.
 
- Any two (2) Members with reason(s) to believe that a Deacon should be dismissed shall express such concern to the Elder(s) and, if required, to the congregation.
 - Termination of a Deacon by dismissal shall be by a Special Majority.
 
- The Secretary shall be appointed by the Elder(s).
 - The Secretary shall fulfil the following duties:
 - to record the minutes of all Members’ Meetings;
 - to preserve an accurate roll of the membership; and
 - to provide reports as requested by the Officer Bearers, or the Church.
 
- The Treasurer and Auditor shall be:
 - nominated by the Elder(s); and
 - elected by the Church by a Simple Majority.
 - The Treasurer shall fulfil the following duties:
 - ensure that all funds and securities of the Church are properly secured in such banks, financial institutions, or depositories as appropriate;
 - ensure that full and accurate accounts of receipts and disbursements are kept in books belonging to the Church, and that adequate controls are implemented to guarantee all funds belonging to the Church are appropriately handled by any officer, employee, or agent of the Church; and
 - shall provide to the Elder(s), whenever they may require it, an account of all transactions as treasurer and of the financial condition of the church.
 - The Auditor shall fulfil the following duties:
 - audit and certify the correctness of the Church’s accounts prior to laying of audited financial statements at the annual general meeting at the end of each financial year; and
 - report to the Church at the annual general meeting that the audited financial statements are in his/her opinion properly drawn up so as to give a true and fair view of the Church’s financial affairs in accordance with the applicable accounting standards.
 
- A Special Members’ Meeting is a meeting convened to decide on the following matters:
 - Election and/or removal of Pastor(s), Elder(s) and/or Deacon(s);
 - Amendment of this Constitution; and
 - Dissolution of the Church.
 - A Special Members’ Meeting shall require no less than two-thirds (2/3) of the Regular membership to form a quorum.
 
- A Normal Members’ Meeting is a meeting convened to decide all matters other than those stated under a Special Members’ Meeting.
 - A Normal Members’ Meeting shall require no less than half (1/2) of the Regular membership to form a quorum.
 
- all Members’ Meetings shall open and close with prayer; and
 - an Elder designated by the Elder(s) shall preside as moderator during the Members’ Meeting.
 
- the laying of audited financial statements by the Church treasurer;
 - the presentation of a proposed annual budget by one of the Elder(s) or such person(s) assigned by the Elder(s);
 - reporting of membership status by one of the Elder(s); and
 - reporting by representatives from various ministries.
 
- have acted in good faith;
 - have exercised reasonable care that an ordinarily prudent person in a similar position would have exercised under similar circumstances; and
 - have acted in a manner that the person reasonably believed to be in the best interest of the Church and the person had no reasonable cause to believe his conduct to be unlawful.
 
Believing that Scripture commands Christians to make every effort to live at peace and to resolve disputes with each other in private or within the church (Matt. 18:15–20; 1 Cor. 6:1–8), the Church shall require all members to resolve civil disputes among themselves according to biblically based principles, without reliance on the secular courts. Consistent with the calling to be peacemaker, the Church shall encourage the use of biblically based principles to resolve disputes between itself and those outside the Church, whether Christian or pagan, and whether individuals or corporate entities.
God, by His grace alone, has led me to repent of my sin and believe upon Jesus Christ, trusting Him alone as my Saviour and Lord. As one who has been baptised as a believer in Christ, I desire to unite with this church family. Therefore, I enter into a covenantal relationship with the members of this church. In humble reliance upon the Holy Spirit, I endeavour to do the following:
- To faithfully attend the church’s worship services.
 - To diligently guard the truth, upholding the standard of sound words recorded in Scripture.
 - To wholeheartedly support, love, and care for the church’s ministries and members, offering:
- my prayers;
 - my financial gifts; and
 - my service.
 
 - To boldly witness for the Lord Jesus Christ, living a transformed life and sharing the gospel as God gives opportunity.
 - To actively pursue personal holiness before God, loving others as Christ has loved us.
 - To diligently promote the unity of the church, being a peacemaker with all in the body of Christ.
 - To respectfully follow the leaders of this church, trusting and supporting their leadership.
 - To humbly submit to the church’s discipline, graciously repenting when approached about personal sin, and lovingly restoring others who become entangled in sin.